A guided practice to understand and, if necessary, reshape or refine your personal image of God.
Preparation
Perception: Trust Your Inner Response
Use something as you go to take notes – a notebook, an app., a piece of paper whatever your preference.
Remember that human perception varies. You might experience your image of God primarily:
- Visually: Seeing a picture or scene.
- Kinetically/Emotionally: Feeling warmth, tension, or calmness in your body.
- Auditorily/Olfactorily: Hearing a sound or sensing a smell.
However your perception first arises is the right answer for you.
Grounding:
- Sit comfortably, with feet on the floor.
- Rest your hands open in your lap.
- Take three slow, deep breaths.
- Silently affirm: “We are not trying to manufacture perception or emotion. We are simply making space to notice what is already there.”
Step 1: Notice Your Existing Image of God
(3–5 minutes)
Ask yourself silently and observe your immediate response:
- Perception: When you imagine God, what is your first perception (what do you see, feel, hear, smell, or taste)?
- Describe what you perceive – use something to take notes as you go.
- Emotion: What is the immediate, non-judgmental emotion you feel in your body?
- Describe the feeling (e.g., joy, sadness, fear, anger, disgust, surprise) without using qualifiers like “good” or “bad.”
- Write down the immediate emotions you feel.
Reflect on Your Image:
Now, step back and look at your notes on the perception and feelings.
- Do you feel this perception is accurate to your stated beliefs about God?
- How does this perception make you feel?
- Are you satisfied with the image of God in your mind?
Humanize the Image:
If your image is not a person, envision it as a person. Look into God’s face:
- What is God’s expression?
- How does this expression make you feel (e.g., warmth, distance, tension, safety)?
Important: Do not correct the image. Just observe.
You might guide: “Whatever image comes, welcome it without shame. This is simply where your heart currently lives.”
Pause in silence to absorb what you have noticed.
Step 2: Behold the Crucified Christ
(5 minutes)
We are told the most accurate depiction of God in human history is Jesus, who embodies self-giving love. And the most self-giving image of Jesus is on the crucifixion cross. Him self-sacrificing himself, dying for his friends, us. This is the very definition of ultimate love.
Gently shift your imagination: “Bring to mind Jesus on the cross.”
Focus not on graphic detail, but on posture and expression. Notice:
- He absorbs violence rather than inflicting it.
- He forgives enemies and does not retaliate.
- He remains self-giving love in the face of rejection.
Then ask the central question:
“Does the image of God you carry look like this?”
Let silence do the work.
Step 3: Release Distorted Images
(2–3 minutes)
If you notice a mismatch—if the image you carry does not reflect the self-giving love revealed in Christ—you may release it gently.
- Imagine placing that image in Jesus’ hands.
- No force. No condemnation. Just surrender.
Step 4: Receive the Cross-Shaped Father
(5 minutes)
Now, re-imagine: The Father
The Father’s face looks like the face of Jesus.
- Not different in character.
- Not harsher or colder.
You may say slowly: “The Father is not unlike Jesus. The Father looks like Jesus.”
Sit quietly in that reality. Let the nervous system settle.
Step 5: Integration Questions
Before ending, ask:
- What shifted?
- What surprised you?
- What resisted?
(Keep this gentle and optional.)
Why This Exercise Works:
It integrates:
- Theology (God revealed in Christ)
- Psychology (imagination reshapes perception)
- Spiritual formation (slow interior transformation)
It moves people from:
- Abstract doctrine
to
- Lived encounter
Teaching Notes (For Facilitator)
- Do not argue theology during the exercise. This is formation, not debate.
- Expect resistance. Many people have deeply embedded fear-images of God.
- Repeatability matters. Imagination reshapes neural pathways through repetition. Encourage participants to ask throughout the week: “Is this what the crucified Christ is like?” especially when feeling shame, fear, or self-condemnation.